History & Culture

Hawaiian Moment: Wai Momi — Pearl Harbor

Play
Listen to this Article
3 minutes
Loading Audio... Article will play after ad...
Playing in :00
A
A
A

An aerial view of the USS Arizona and USS Missouri Memorials at Ford Island, Joint Base Pearl Harbor-Hickam. Diamond Head, Honolulu and Waikīkī are in the distance. (US Navy photo by Mass Communication Specialist Seaman Johans Chavarro)

Both Hawaiian history and geological research claim the body of water that we know as Pearl Harbor was actually a river in ancient times of Hawaiʻi. The area lies at the end of a long valley formed by the Koʻolau and Waiʻanae Mountain ranges. Rainfall from the mountains would flow down streams and rivers cutting deep canyons into the valley walls and floor before reaching the ocean.

As time progressed, parts of the Island of Oʻahu shifted and sank while sea levels rose higher. The sea water flooded the valley’s ravines, leaving only the highest land tips exposed. We know these land points as the Waipiʻo Peninsula, the Pearl City Peninsula and Ford Island (a.k.a. Poka ʻAilana).

The area around Pearl Harbor was named Puʻuloa, meaning long hill as it specifically refers to the rounded land area projecting into the sea at the long narrow entrance of the harbor. The waters provided ancient Hawaiians an ample supply of fish, invertebrates and shellfish from the sea, as well as birds. It was a thriving area with many loko iʻa; Hawaiian fishponds, where amaʻama (mullet) and awa (milkfish) were cultivated. 

ARTICLE CONTINUES BELOW AD

“The demigod guardian sharks of Puʻuloa were Kaʻahupahau and her brother Kahiʻuka. Hawaiian legend says that Kaʻahupahau established the law that no shark must bite or attempt to eat a person in Oʻahu waters making it safe for anyone entering Oahu’s beautiful blue ocean waters.”

Ancient Hawaiians named the river Wai Momi, meaning the river of pearls for its abundance of oysters and pearls. The Hawaiian people ate oysters both raw and cooked. They used the shell to carve fishhooks believing the shiny and colorful inside of the shell would attract fish. They had no logical use for the pearls, discarding them if they were found. 

Arriving in 1778, Europeans on the other hand, fished oysters only for their pearls. By 1788 the European lust for wealth from the pearls had spread to the Hawaiian people. King Kamehameha declared that all oysters were on his property and oyster fishing was strictly prohibited; kapu. Europeans continued to fish and by 1840 almost all of the oysters had gone from the water.

ARTICLE CONTINUES BELOW AD

In 1887, six years before the illegal overthrow of Hawaiʻi’s monarchy, the US Navy had moved into the harbor. Although, Hawaiian culture and legend of Puʻuloa and Wai Momi remained strong. 

ARTICLE CONTINUES BELOW AD
ARTICLE CONTINUES BELOW AD

The US Navy began building the harbor’s first dry dock in 1914 despite Hawaiian belief of demigod shark guardians and predictions of failure. Hawaiians warned the dock was being built over the shark guardians of the harbor. The US Navy ignored warnings, and the dock collapsed not long after completion. Attempting to rebuild, the US Navy consulted a kahuna (Hawaiian priest), who offered chants, prayers and food to the shark gods. The new dock construction was successful and while water was being pumped out, laying at the floor bottom was the body of a 14-foot shark.

Kawika Freitas
Kawika Freitas started working at the Old Lahaina Lūʻau as the General Manager in 2008 and is currently the Director of Public and Cultural Relations.

His Hawaiian cultural knowledge began as a demonstrator at the Puʻuhonua o Hōnaunau National Historical Park in South Kona. He is a four-year student of Hawaiian language at Kamehameha Schools Kapālama, hula dancer for Hālau Nā Wai ʻEhā O Puna / Ke Kai o Kahiki, and holds a certificate of completion for the Hoʻokipa Me Ke Aloha course through Kapiʻolani Community College.

Over a three-year period at the Old Lahaina Lūʻau, Freitas researched and wrote articles for his employees to better their knowledge of Hawaiian culture, Hawaiʻi history, and people and places. He graciously offered to share his writings for Maui Now readers.
Read Full Bio
ADVERTISEMENT

Sponsored Content

Subscribe to our Newsletter

Stay in-the-know with daily or weekly
headlines delivered straight to your inbox.
Cancel
×

Comments

This comments section is a public community forum for the purpose of free expression. Although Maui Now encourages respectful communication only, some content may be considered offensive. Please view at your own discretion. View Comments